This Same Jesus - The Head Of The Church; The Visible Image of God - Part 2813

"... who is the image of the invisible God, the firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist. And He is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things He might have the preeminence." (Colossians 1:15-18)

When Paul, an apostle of Jesus Christ wrote to the saints and faithful brethren in Christ which were at Colosse, he had a gladness in his heart -- because of their "faith in Christ Jesus, and of the love which ye have to all the saints." (Colossians 1:1-4) Further, Paul witnessed that the believers at Colosse had come to know the truth of the gospel, which it is in all the world, but also, as a consequence of their love in the Spirit, their willingness to bring forth fruit. (Colossians 1:1-8)

"For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with knowledge of His will in all wisdom and spiritual understanding; that we might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God, strengthened with all might, according to His glorious power, unto all patience and long suffering with joyfulness; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light; who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of His dear Son; in whom we have redemption through His blood, even the forgiveness of sins." (Colossians 1:9-14)

Interestingly, the same head of the Church, who is the Lord Jesus, also created the world in which we live, John confirms this - "He was in the world and the world was made by Him and the world knew Him not. He came unto His own and His own received Him not." (John 1:10-11) 

You see, when God planned our salvation, even before the world was formed, He also knew that in order for the sacrifice to be perfect, He would have to robe Himself in sin-prone flesh (wherein He would feel our infirmities, but yet without sin) in order to shed His precious, holy blood on the cross for you and I. This was God's plan from the very beginning -- that He would gain a family.

And that plan, wherein He would walk among us was never cast aside - even in the knowing that He would eventually be crucified -- because of His abundance of love for you and I -- His beloved creation.

Indeed, the visible image of God (He Himself becoming flesh - I Timothy 3:16) loved us so much that He willingly took our transgressions upon Himself so that we could find abundant life -- in Jesus -- so that He might have the preeminence in all things. 

And that we, through the example of the Lord Jesus Christ, might know what real love is - when we come to know the truth of the gospel.

Yes, as Peter said on the day of Pentecost, "This same Jesus whom ye have crucified is both Lord and Christ." (Acts 2:36-41) 

But the tomb could not hold Him. The stone could not stop the King of kings and Lord of lords from arising. And now, as we know, He has risen because the powers of darkness had no hold on the Lord God. Now, because of His perfect sacrifice  (wherein our sins are forgiven once and for all) we can have redemption through His blood, even forgiveness of sins -- if we also ask Jesus to be both Lord and Christ in our lives! 

Why is this important? Because the worldly and religious systems don't want you to know the Author and Finisher of life -- the One and Only truth that sets you free. Those things which ye have both learned and received and heard and seen in me, do: and the God of peace shall be with you.

In this current dispensation of grace, His name is JESUS, for He shall save His people from their sins. (Matthew 1:21-23)

Stand in the offering plate. 

Water Baptism In The Precious, Holy Name Of The Lord Jesus From A Historical Perspective - Post 2812

Scripturally, every person water baptized in the new testament after the cross was baptized in the Name of the Lord Jesus. Indeed, Peter's command (whilst standing with the eleven in one accord) became pivotal to the first 3,000 souls being saved on the day of Pentecost. 

"Therefore, let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, "Men and brethren, what shall we do?' Then Peter said unto them, "Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you and to your children and to all that are afar off, even as many as the Lord our God shall call." And with many other words did he testify and exhort, saying, "Save yourselves from this untoward generation." Then they that gladly received His Word were baptized: and the same day there were added unto them about three thousand souls." (Acts 2:36-47)

So the following historical record is to confirm the original apostolic message for the body of Christ church -- a message that the daughter churches of Rome have chosen to corrupt. Nevertheless, the truth will prevail ...

BRITANNICA ENCYCLOPEDIA
11TH edition, Vol 3, Pg 365-366
The baptismal formula was changed from the name of JESUS CHRIST to the words Father, Son, & Holy Ghost by the Catholic Church in the second century.
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BRITANNICA ENCYCLOPEDIA
Vol 3, Pg 82
Everywhere in the oldest sources it states that baptism took place in the name of Jesus Christ.
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CANNEY ENCYCLOPEDIA OF RELIGION
Pg 53
The early church always baptized in the name of the Lord Jesus until development of Trinity doctrine in the 2nd century.
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CATHOLIC ENCYCLOPEDIA
Vol 2, Pg 263
Here the Catholics acknowledged that baptism was changed by the Catholic Church.
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HASTINGS ENCYCLOPEDIA
OF RELIGION
Vol 2, Pg 377
Christian baptism was administered using the words “In the name of Jesus”.
Vol 2, Pg 378
The use of a Trinitarian formula of any sort was not suggested in early Church history.
Vol 2, Pg 389
Baptism was always in the name of Lord Jesus until the time of Justin Martyr when Triune formula was used.
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CATHOLIC ENCYCLOPEDIA
Vol 8
Justin Martyr was one of the early Fathers of the Roman Catholic Church.
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HASTINGS ENCYCLOPEDIA OF RELIGION
Vol 2, Pg 377 on ACTS 2:38
NAME was an ancient synonym for “person”. Payment was always made in the name of some person referring ownership. Therefore one being baptized in Jesus Name became his personal property. “Ye are Christ’s.”
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NEW INTERNATIONAL ENCYCLOPEDIA
Vol 22, Pg 477
The term “Trinity” was originated by Tertullian, a Roman Catholic Church Father.
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ENCYCLOPEDIA OF RELIGION AND ETHICS
(1951), II, 384, 389
The formula used was ‘in the name of the Lord Jesus Christ’ or some synonymous phrase; there is no evidence for the use of the trine name… The earliest form, represented in the Acts, was simple immersion….in water, the use of the name of the Lord, and the laying on of hands. To these were addedm at various times and places which cannot be safely identified, (a) the trine name (Justin)….
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INTERPRETERS DICTIONARY OF THE BIBLE
(1962) I, 351
The evidence … suggests that baptism in early Christianity was administered, not in the threefold name, nut ‘in the name of the Lord Jesus’.
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A HISTORY OF CHRISTIAN THOUGHT (Otto Heick)
(1965), I, 53
At first baptism was administered in the name of Jesus, but gradually in the name of the Triune God: Father, Son, and Holy Ghost.
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HASTINGS DICTIONARY OF THE BIBLE
(1898), I, 241
[One explanation is that] the original form of words was ‘into the name of Jesus Christ’. Baptism into the name of the Trinity was a later development.
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A HISTORY OF THE CHRISTIAN CHURCH
Williston Walker, (1947), Pg 58
The Trinitarian baptismal formula … was displacing the older baptism in the name of Christ.
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THE NEW SCHAFF-HERZOG ENCYCLOPEDIA OF RELIGIOUS KNOWLEDGE
(1957), I, 435
The New Testament knows only baptism in the name of Jesus …, which still occurs even in the second and third centuries.
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CANNEY’S ENCYCLOPEDIA OF RELIGIONS
(1970), Pg 53
Persons were baptized at first ‘in the name of Jesus Christ’ … or ‘in the name of the Lord Jesus.’… Afterwards, with the development of the doctrine of the Trinity, they were baptized ‘in the name of the Father and of the Son and of the Holy Ghost.
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ENCYCLOPEDIA BIBLICA
(1899), I, 473
It is natural to conclude that baptism was administered in the earliest times ‘in the name of Jesus Christ,’ or in that ‘of the Lord Jesus.’ This view is confirmed by the fact that the earliest forms of the baptismal confession appear to have been single – not triple, as was the later creed.
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ENCYCLOPEDIA BRITANNICA
11TH edition, (1910), Vol 2, Pg 365
The Trinitarian formula and trine immersion were not uniformly used from the beginning… Bapti[sm] into the name of the Lord [was] the normal formula of the new Testament. In the 3rd century baptism in the name of Christ was still so wide spread that Pope Stephen, in opposition to Cyprian of Carthage, declared it to be valid.
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The evidence is overwhelming. This is obviously the way the apostles baptized in the first Church. Don't you think if you are going to be in Christ's Church, YOU should be baptized in the NAME of Jesus? "And ye shall be hated of all men for My name's sake: but he that endures to the end shall be saved." (Matthew 10:22)

Stand in the offering plate.

My Spirit Hath Rejoiced In God My Saviour ... Holy Is His Name! - Post 2811

"What then? Are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin. As it is written, "There is none righteous, no not one; there is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one." (Romans 3:9-12)

This is the levelling that the Lord undertook -- when He Himself delivered His own salvation plan (decided before the foundation of the world was formed) to both the Jews and the Gentiles so that we might find abundant life in Him. As the scripture clearly states, God set forth to be a propitiation through faith in His blood, to declare His righteousness: that He might be just and the justifier of him which believes in Jesus. (Romans 3:25-26; I Timothy 3:16)

"Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with His own blood." (Acts 20:28)

Indeed, "He was in the world and the world was made by Him and the world knew Him not. He came unto His own and His own received Him not." (John 1:10-11)

You see, the salvation plan to graft (adopt) in the Gentiles was decided from the very beginning. This explains why the scripture had to conclude first that we are all under sin -- that the promise by faith of Jesus Christ might be given to them that believe. Indeed, Jesus was thee promise the old testament giants of faith looked forward to in Hebrews 11.

The scripture also reveals that before faith came, we were under the law, shut up unto the faith which should afterwards be revealed -- the law being a schoolmaster to bring us to Christ. 

"Now we know that what things soever the law saith, it saith to them who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore, by the deeds of the law, there shall no flesh be justified in His sight: for by the law is the knowledge of sin." (Romans 3:19-20; Romans 3:9; Acts 13:39; Galatians 2:16) 

But now - the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believer; for there is no difference, for all have sinned and come short of the glory of God." (Romans 3:21-22)

When did this happen? When the angel of the Lord God announced, "And ye shall call His name JESUS for He shall save His people from their sins .. Emmanuel, being interpreted, God with us." (Matthew 1:21-23) 

"For unto us a child is born, unto us a son is given, and the government shall be upon his shoulder:
and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." (Isaiah 9:6 and Isaiah 7:14)

Behold, the Lamb of God!

But now the righteousness of God without the law is manifested, being witnessed by the law and he prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. 

Why? For all have sinned, and come short of the glory of God. (Romans 3:23) The all here includes both Jews and Gentiles; those of the circumcision and of the uncircumcision; those who are under the law and those who have never been under the law. All the world became guilty before God at the same time so that we would be free to choose life in the Lord Jesus or sadly, instead death.

Yes, he Lord hath revealed Himself to the world and He is still inviting us to come to Him. Please don't let this opportunity pass. Read Acts 2:36-41 - repent and be water baptized in the name of the Lord Jesus and ye shall receive the gift of the Holy Ghost. Get a new testament and start reading - for your learning and edification. Be blessed too!

Stand in the offering plate. 

To Him That Beileves On Him That Justifies The Ungodly; Concludes A Man Is Justified By Faith Without The Deeds Of The Law - Part 2810

"For what saith the scripture?" 

Abraham believed God, and it was counted unto him for righteousness. Now to him that works is the reward not reckoned of grace, but of debt. But to him that works not, but believes on Him that justifies the ungodly, his faith is counted for righteousness.

Even as David also described the blessedness of the man, unto whom God imputes righteousness without works, saying, "Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin." Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which [he had] yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: and the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: because the law works wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; " (Romans 4:3-16)

Again, apostle Paul is pointing to the righteousness of faith. Within this scriptural passage, Paul cites two examples - Abraham and David. Paul reiterates here that faith is made void and the promise of none effect when the law supersedes Jesus' abundant mercy and grace which we receive by faith in Him. 

For we say that faith was reckoned to Abraham for righteousness. Not in circumcision (under the law) but in uncircumcision -- so that righteousness might be imputed unto them also, who don't believe. But I digress somewhat. 

Apostle Paul continues to write to the Romans -- asking pointed questions like what advantage has a Jew, or what profit is there of circumcision. It is in this context that the Lord had to level the playing field (no respecter of persons) so that we all have an opportunity to come to Him by faith -- both Jew and Gentile.

"But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets, even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe."

You see, when God levelled the playing field between Jew and Gentile, He did so in order that all the world can see that we cannot be saved by the law, but rather, that while we have all come short of the glory of God, we can be justified freely by His grace through the redemption that is in Christ Jesus. Through faith in His blood, to declare His righteousness for the remission of sins that are past. 

Paul continues in his encouragement to Rome. 

"What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, "That thou might be justified in thy sayings, and might overcome when thou art judged."

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God hath more abounded through my life unto His glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) "Let us do evil, that good may come?" whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, "There is none righteous, no, not one: there is none that understands, there is none that seeks after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. " 

Paul continues, "Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known: there is no fear of God before their eyes."

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth [to be] a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time His righteousness: that He might be just, and the justifier of him which believes in Jesus.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is He the God of the Jews only? Is He not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law." (Romans 3:1-31)

This is the message -- as it is written. Let's not stand outside the liberty which can only be found in Christ Jesus. (Galatians 5:1) 

Stand in the offering plate.

Old Testament Circumcision Is Physical; New Testament Circumcision Spiritual - Part 2809

"For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God." (Romans 2:29)

Continuing from the last post, apostle Paul is teaching on the old testament law, and how when we  wholly subscribe to the law (Mosaic Law - 613 laws - the tablets of stone) the vail remains upon our hearts. This only changes when we come to the Lord with all our heart. soul, mind and strength to discover glorious liberty in Him. Then is the vail removed, because we have now found the glorious liberty which is in Christ.

Further to this point, Paul herein differentiates between the Gentiles and the Jews (albeit, we later understand that there is no difference) but he does so to show us that when we rest in the law, we miss the glorious gospel which shines in the face of the Lord Jesus Christ. We miss the liberty wherein Jesus has set us free.

Why is this critical? Because regardless of how hard we try to keep the law, we can't. Plus, we are trying to get our salvation through works, and when we do, we miss the fact that Jesus paid the price on the cross for our sins once and for all. He shed His precious holy blood so that we might have abundant life in Him.

But there is more. The law as we know it  -- physical, written, tablets of stone is still required by those who don't believe. Why? Because until unbelievers (uncircumcision) come to the fullness of the knowledge of Jesus Christ -- the glorious good news gospel -- they still need to be governed by written laws. However, for those of us who have asked Jesus to be both Lord and Christ, the law is now written in our hearts. 

There is a scriptural example which may make this point clearer -- from Galatians 2. Herein Peter comes to Antioch. At the time, Peter had been eating with the Gentiles but when the Jews (circumcision) came, Peter would depart and eat with them. When apostle Paul witnesses this, he sees that they were carried away with their dissimulation. [From the KJV Dictionary, dissimulation means the act of dissembling; a hiding under a false appearance; a feigning; false pretension; hypocrisy. Dissimulation may be simply concealment of the opinions, sentiments or purpose; but it includes also the assuming of a false or counterfeit appearance which conceals the real opinions or purpose.]

"But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, lives after the manner of Gentiles, and not as do the Jews, why compel thou the Gentiles to live as do the Jews? We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. For I through the law am dead to the law, that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.: (Galatians 2:14-21)

To the saints in Rome, apostle Paul elaborates on the differences between the Jews and Gentiles -- that when the Gentiles which do not have the law show the works of the law written in their hearts and their conscience also bearing witness, this should be an example to those under the law. For he is not a Jew which is one outwardly but he is a Jew which is one inwardly -- through circumcision of the heart, in the Spirit and not in the letter of the law. Paul does not stop there ... 

"... but glory, honour, and peace, to every man that works good, to the Jew first, and also to the Gentile: for there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (for not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Behold, thou art called a Jew, and restest in the law, and make thy boast of God, and knows His will, and approves the things that are more excellent, being instructed out of the law; and art confident that thou thyself art a guide of the blind, a light of them which are in darkness, an instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teaches another, teaches thou not thyself? thou that preaches a man should not steal, dost thou steal? Thou that say a man should not commit adultery, dost thou commit adultery? thou that abhor idols, dost thou commit sacrilege? thou that makes thy boast of the law, through breaking the law dishonours thou God?

For the name of God is blasphemed among the Gentiles through you, as it is written. "For circumcision verily profits, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision." Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not of men, but of God." (Romans 2:10-29)

More to come. Stand in the offering plate.

Glorious: Seeing Then We Have Such Hope: The Vail Done Away With In Christ - Part 2808

Apostle Paul continually encourages believers to understand from whence comes our salvation, but at the same time, that we are no longer under the law -- fleshy tablets of stones. Indeed, herein Paul is elaborating on this point -- that even in the reading of the old testament, the vail remains upon our hearts. The vail which is the law -- that could never save us from our sins. But even more so, the law is bondage, wherein we remain in bondage, under the wrath of the law, wherein we always feel guilty.

But this is not the glorious message of the new testament, wherein we understand that when we turn to the Lord with all our heart, soul, mind and strength, the vail is taken away. 

Now the Lord is that Spirit and where the Spirit of the Lord is, there is liberty. This is our hope -- the glorious good news message of the Lord Jesus Christ, wherein He has made us able ministers of the new testament. 

The other point to remember is Abraham (by faith) came before the law. This historical timeline is a critical point of understanding (again, from whence comes our salvation) -- which we will delve into further in the days ahead. For now, let's set the context and foundation of apostle Paul's teaching to the saints and churches in Corinth. 

"Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? Ye are our epistle written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 

And such trust have we through Christ to God-ward: not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; who also hath made us able ministers of the new testament; not of the letter, but of the Spirit: for the letter kills, but the Spirit gives life. 

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: how shall not the ministration of the Spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excels. For if that which is done away was glorious, much more that which remains is glorious.

Seeing then that we have such hope, we use great plainness of speech: and not as Moses, which put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: but their minds were blinded: for until this day remains the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart.  

Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." (II Corinthians 3:1-18)

More to come. Stand in the offering plate.

Be Filled With The Spirit; Speaking To Yourself in Psalms and Hymns and Spiritual Songs, Making Melody To The Lord - Part 2807

In the previous blog, we considered the meaning of numbers - specifically, "in the presence of two or three witnesses" and how it relates to other scriptures in the Old and New testaments, and from a broader perspective - within  a just and principled society. This day, we will look to its origins -- where two or three was originally established. If you guessed in Moses time, you are right!

It may be important to interject here -- Mosaic law was intended for the Hebrew nation (Jews) and not Gentiles because Gentiles are under Abraham (who by faith was before the law). (Galatians 3:1-29) But I digress. The correct answer is indeed under Mosaic law: "he that despised Moses’ law died without mercy under two or three witnesses" (Hebrews 10:28) 

The scriptures again confirm a matter can only be established in the mouth of two or three witnesses (multiple) -- "for one witness shall not rise up against a man for any iniquity or any sin." (Deuteronomy 19:15) Later in Deuteronomy 17:6: "at the mouth of two witnesses, or three witnesses, shall he that is 
worthy of death be put to death; [but] at the mouth of one witness he shall not be put to death." Jesus said, "Against an elder receive not an accusation, but before two or three witnesses." (Matthew 18:16)

And again, "But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established." (I Timothy 5:19)

Repeatedly, we see the underlying premise for true justice -- showing how the he said/she said scenario fails the ultimate test of justice. 

There are also other places in the scriptures where two or three is mentioned. For example, when they returned to Joshua, and said unto him, "Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few." (Joshua 7:3)

Or when "he lifted up his face to the window, and said, "Who is on my side? Who?" And there looked out to him two or three eunuchs." (II Kings 9:32)

In yet another place -- this time a prophecy points to berries (gleaning grapes in fact) -- "Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof," saith the Lord God of Israel. (Isaiah 17:6)

The prophet Isaiah references gleaning later when he writes, "In the city is left desolation, and the gate is smitten with destruction. When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done. They shall lift up their voice, they shall sing for the Majesty of the Lord, they shall cry aloud from the sea." (Isaiah 24:12-14)

For purposes of clarity and completeness, gleaning is mentioned in several other scriptures. "And [Gideon] said unto them, "What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer? God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you?" (Judges 8:1-5; 8:2) But the people wanted more conquered kings. 

And then under Levitical law, the Lord instructs farmers to leave the corners of their fields unharvested so the poor can eat, and the top of the boughs too. (Leviticus 19:9; Leviticus 23:2) However, in Jeremiah 49:9, the Lord God of hosts asks a question. "If grape gatherers come to thee, would they not leave some gleaning grapes?" And then the same Lord God of hosts makes a statement. "If thieves by night, they will destroy till they have enough." (Jeremiah 49:9-10) In other words, the norm (even with thieves) is they don't usually take everything. There is usually something left behind. But not so when it comes to God's judgment against Edom, wherein (if we read further) there is nothing left. No one will remain there, and nor shall the son of man dwell there. (Jeremiah 49:16-22)

   

And then there are firkins which we see when Jesus (the Bridegroom) performs His first miracle of turning the water into wine. As we know there was a wedding but the hosts had run out of wine. Mary lets Jesus know the situation, to which Jesus replies, "Woman, what have I to do with thee? Mine hour is not yet come." (John 2:4; II Samuel 16:10)

"And there were set there six water pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece." (John 2:6) [a firkin is a measure used for measuring liquids; its primary purpose for ceremonial washing] This is also the only time firkins is referenced in the scriptures so we don't have enough context to more fully elaborate, beyond the actual miracle wherein Jesus changes the water at a wedding into wine. (John 2:1-6) 

This is a good transitioning point -- Mary is looking for the old wine kept in bottles (physical) but Jesus is referring to the new wine (spiritual) -- which John the baptizer alludes to when he pointed to Jesus as the Lamb of God. (John 1:29) 

"Upon whom thou shat see the Spirit descending and remaining on Him, the same is He which baptizes with the Holy Ghost." (John 1:33; Matthew 3:11)

Therefore, apostle Paul is moving believers from the letter of the law to the s/Spirit of the law; from the old to the new testament; when he elaborates further in terms of the assembling of the saints. Paul writes, "If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret." (I Corinthians 14:27) 

And then again, "Let the prophets speak two or three, and let the other judge." (I Corinthians 14:29)

Indeed, as when we come together In His precious holy name, we can "be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;" (Ephesians 5:17-19)

So much to be thankful for! Stand in the offering plate.

But By Every Word That Proceeds Out Of The Mouth Of God! - Part 2806

Jesus said, "For where two or three are gathered together in My name, there am I in the midst of them." (Matthew 18:20)

As believers, we often hear this scripture cited within congregations. There are others as well, wherein two or three are mentioned in the scriptures. Specifically, the word two is mentioned 708 times and three 511 time; albeit not always together within the same verse.

And there is also times wherein particular words are used more than once -- for emphasis. For example, "Holy, holy, holy" (Isaiah 6:3; Revelation 4:8) Or the word verily --"Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness." (John 3:11) Or the idea of two can be expressed in a much different way -- "And God made two great lights; the greater light to rule the day, and the lesser light to rule the night. He made the stars also." (Genesis 1:16) Or when apostle Paul ventured for the third time to the saints in Corinth -- from Macedonia - he reiterates that "in the mouth of two or three witnesses shall every word be established." (II Corinthians 13:1)

Why is this important to understand? "... that every word is established in the presence of two or three witnesses." Because in western culture, this is the underlying precept and foundation of judicial law (and if it isn't, it should be!).-- in that the 'he said/she said' arguments cannot be validated without the presence and evidence of other witnesses.

Know too that the Lord God has used numbers throughout the scriptures. Much like He uses a different name for varying situations and time frames. But I digress somewhat. The point to remember is the scriptures are full of examples which emphasize the same or similar points. We call these confirming so that we know that everything that is written in the old and new testaments fits together. As in, for example, the Word of God is infallible. Incapable of error, but instead written for our edification and learning.

As well, these scriptures help us to understand more accurately that God is not the author of confusion. (I Corinthians 14:33) Each and every scripture fits together (like a puzzle) so we who believe are never without (never empty or void of) the armour of God.

"Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand." (Ephesians 6:11, 13)

Further, Matthew, Mark, Luke and John are all written by different disciples and yet each one of these four witnesses validate the very same message; the same situations; the same events; the same life lessons; or circumstances. How many parables did Jesus share, that are written in more than one gospel? Or Jesus teachings, which are foundational and by repetition become embedded in our very being - when we read them?

Another example is Peter, when he stood with the eleven apostles in one accord on the day of Pentecost. (Acts 2:36-47) If Peter had ventured away from the truth of the good news gospel of the Lord Jesus Christ, he would have had to contend with the eleven.

We can see the same with life lessons. Jesus said, "But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established." (Matthew 18:16) Apostle Paul further clarifies this same point when he is instructing Timothy -- "Against an elder receive not an accusation, but before two or three witnesses." (I Timothy 5:19)

Conversely, the authorities "stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, and set up false witnesses, which said, "This man ceases not to speak blasphemous words against this holy place, and the law: for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us." (Acts 6:12-14)

All sorts of examples for us to learn. First, the Word of God is our sword. Second, as Jesus explains, the seed which we plant in people's hearts is the Word.

"For the Word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Hebrews 4:12)

"Now the parable is this: The seed is the Word of God." (Luke 8:11)

"Every word of God is pure: He is a shield unto them that put their trust in Him." (Proverbs 30:5)

And this Word, His Word --"...the Word of our God shall stand for ever." (Ephesians 6:17)

"For this cause also thank we God without ceasing, because, when ye received the Word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the Word of God, which effectually worketh also in you that believe." (I Thessalonians 2:13)

Indeed, by every word that proceeds out of the mouth of God do we learn to trust and find our purpose. And we know that the scriptures are the Word of God because within them, we find abundant everlasting life. A win-win situation and the Lord's invitation is open to one and all.

It is for this reason that we can have blessed assurance because "the word of our God shall stand for ever." (Isaiah 40:8)

Stand in the offering plate.

If My People Which Are Called By My Name Shall Seek My Face! - Part 2805

"Ye that fear the Lord hope for good; and for everlasting joy and mercy. Look at the generations of old, and see, did never any trust in the Lord and was confounded? Or did any abide in His fear and was forsaken? Or, whom did He ever despise that called upon Him? For the Lord is full of compassion and mercy, long-suffering and very pitiful, and forgives sins and saves in time of affliction." (Ecclesiasticus 2:9-11)

Where else in the scriptures do we see the Lord is full of compassion?

"He hath made His wonderful works to be remembered: the Lord is gracious and full of compassion." (Psalm 111:4)

"Unto the upright there arises light in the darkness: He is gracious, and full of compassion, and righteous." (Psalm 112:4)

"The Lord is gracious, and full of compassion; slow to anger, and of great mercy." (Psalm 145:8)

What else does the Lord do? He saves us from our enemies.

"The Lord is my rock, and my fortress, and my deliverer;3 the God of my rock; in Him will I trust:
He is my shield, and the horn of my salvation, my high tower, and my refuge, my Saviour; Thou save me from violence. I will call on the Lord, who is worthy to be praised: so shall I be saved from mine enemies." (II Samuel 22:2-4)

And He gives us everlasting joy!

"... and the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away." (Isaiah 35:10)

"Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away." (Isaiah 51:11)"For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them." (Isaiah 61:7

Moreover, the Lord showers those who fear Him with endless hope for good! The prophet Isaiah speaks to this point, when he writes: "Art Thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over? Therefore, the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away. 

I, even I, am He that comforts you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forget the Lord thy Maker that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy and where is the fury of the oppressor?

The captive exile hastens that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

But I am the Lord thy God, that divided the sea, whose waves roared: the Lord of hosts is His name. And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, "Thou art My people!" (Isaiah 51:10-25)

And again, "And I will sow her unto Me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to [them which were] not My people, "Thou art My people;" and they shall say, "Thou art my God." (Hosea 2:23)

And just in case we missed it, let's hear the Lord's promise to His beloved one more time.

"And I have put My words in thy mouth, and I have covered thee in the shadow of Mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, "Thou art My people." (Isaiah 51:16)

This is why we can take comfort in the Lord's promises to His people.

"If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." (II Chronicles 7:14)

Lots of good scripture to meditate upon. Stand in the offering plate.

Alleluia; Salvation, And Glory, And Honour, And Power, Unto The Lord Our God - Part 2804

" ... for to shew in thee My power; and that My name may be declared throughout all the earth." (Exodus 9:16)

A question arose at Bible Study last evening -- a valid inquiry as to where all the mighty warriors for the Lord Jesus might be. Most certainly, we who believe understand the times in which we live. Indeed, it's a quick read of Revelation to know how this world will end. However, at the same time, we already know who wins the war. That is the King of kings and Lord of lords -- the risen Jesus -- who is both |Lord and Christ; Alpha and Omega; the first and the last; the beginning and the ending. (Acts 2:36-41; Revelation 1:8, 11)

The same Lord who has reigned from the beginning of time, optimistic that we who profess to believe will come into the full knowledge and understanding of His goodness and grace and mercy. 

"Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted as Head above all. Both riches and honour come of Thee, and Thou reign over all; and in Thine hand is power and might; and in Thine hand it is to make great, and to give strength unto all." (I Chronicles 29:11-12)

"Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created." (Revelation 4:11)

It is in this context that we understand that the same God who created the world in the beginning was in fact also in the world. He came unto His own but His own received Him not. (John 1:10-11) Why not? Because He came as a suffering servant -- not as the Messiah or King that the people were looking for. 

Do you remember how Jesus is described in Isaiah 53 ? 

"Who hath believed our report? and to whom is the arm of the Lord revealed? For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not. Surely He hath borne our griefs,
and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted.

But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all. He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter,
and as a sheep before her shearers is dumb, so He opens not His mouth.

He was taken from prison and from judgment: and who shall declare His generation? for He was cut off out of the land of the living: for the transgression of My people was He stricken. And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth.

Yet it pleased the Lord to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their iniquities.

Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong;
because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors." (Isaiah 53:1-12)

Yes, the Lord God of our fathers -- the God of the heaven and earth who created us in the very beginning -- His flesh body (the Word made flesh / yet without sin) had to be stricken, His precious, holy blood shed on a cross so that you and I might experience abundant life in Him. He paid the price once and for all so that you and I could find our purpose for living. 

"How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause He is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives. Whereupon neither the first [testament] was dedicated without blood." (Hebrews 9:8,14-18)

This is why we proclaim: 

"O Lord God of our fathers, art not Thou God in heaven? and rulest not Thou over all the kingdoms of the heathen? and in Thine hand is there not power and might, so that none is able to withstand Thee?" (I Chronicles 20:6)

This is why Jesus declared, "All power is given unto Me in heaven and in earth." (Mathew 28:18)

"... who is the image of the invisible God, the firstborn of every creature: for by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist." (Colossians 1:15-17)

"... which He wrought in Christ, when He raised Him from the dead, and set [Him] at His own right hand in the heavenly [places], far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all [things[ under His feet, and gave Him to be the head over all things to the church ..." (Ephesians 1:20-22)

  "Blessing, and honour, and glory, and power, be unto Him that sits upon the throne, and unto the Lamb for ever and ever." (Revelation 5:13)

Know too -- the hand of our God is upon all them for good that seek Him; but His power and His wrath is against all them that forsake Him." (Ezra 1:8) 

From herein comes our hope! Stand in the offering plate.